Hello everyone,
Welcome to the latest issue of our church newsletter. Our newsletter is sent out regularly to share reflections from services, Bible readings and church news to our church family. You can find previous issues on our church website here.
We would love to hear from you and are always looking for uplifting and encouraging content to share in future issues of this newsletter. If you have any ideas or content that we can share, please do email them to Louise (publicity@christchurchuxbridge.org.uk)
Opening Prayer
Loving God,
I come to worship you this day – ready to notice your presence.
As I place my hands against my chest, I am reminded to love you with all my heart and I share with you in the silence my feelings as I meet with you.
As I place my hands on my tummy, I recognise that I am invited to love you with my soul.
And I come to you again thinking about your call on my life – what drives me and gives me purpose for your work.
I take a moment to roll my hands into balls and think of how I apply all my strength and resolve as I approach you with love.
Finally, as I put a hand on my head, I give thanks for all I know, all I can learn and all I can share. My mind is yours, O Lord.
Loving God, as I worship this day, I come loving you with all my heart and soul and strength and mind, just as the ancients did before and generations will to come.
Amen
(Taken from The Vine)
Reflection from 7 April
Reading – John 20: 19-31
“Peace be with you. As the Father has sent me, so I send you.”
I wonder one week after Easter are our lives any different? Where are we living – are we living in the freedom of Jesus’s resurrection or we are still living behind the closed doors of our lives? And if it isn’t different in any way this morning, what are the closed doors of our lives, our hearts, and our minds?
According to the Gospel reading that we heard, the disciples, just like us, were hiding behind closed doors. They were hiding from the fear of the Jewish leaders. Before Jesus was arrested and crucified, the last thing that the disciples did was that they fled. They fled and they denied the Christ. They said, “we do not know him,” and Jesus died, was buried and he was resurrected, yet the disciples were still living in fear; they were still hiding in the unknown.
It is in the context of their doubts and their fears and their unbelief that Jesus appeared to them behind those closed doors. He, first of all, showed himself to Mary Magdalene, who went and told them: “I saw the Christ, he is alive!” Did they believe it? Yet Jesus being all-loving, all-knowing and kind decided to visit his disciples and appeared to them in the closed room.
I’m very surprised at the reaction of Jesus when he saw his disciples; the disciples who deserted him, who denied him, who lost their faith in him even before he died for them; that when he saw them he did not say “where were you when I was being tortured?” He did not say, “why didn’t you come for me?”; he did not say, “why have you abandoned me?” He looked at them, and the first words he spoke were, “Peace be with you.” John writes, “Then they were glad when they saw the Lord.”
Of course there is something good about saying in Christ Jesus; there is always a delight in knowing that Christ is with us. There is always that joy to know that yes, he died, but he is risen to life again in us, but what Jesus meant by saying, “peace be with you” is to say, “I have forgiven you. It does not matter what you did to me. I have forgiven you” and this morning he is saying the same to me and you sitting here. He said, “I have forgiven you; go and do likewise.”
There is a total joy when there is forgiveness. Not just for the person who forgives, but also for the one who is forgiven: the joy of knowing that we have crossed that bridge and we can move on. In my personal life, I had had several experiences that have brought me to the place where I tell myself if there is only one thing that I would do, is not to harbour any pain in me at the end of every day. When I let go of that, I feel very light and very happy, not because I want the person who offended me to be become my close friend again, but because I know Christ has forgiven me on daily basis, despite everything.
After Jesus has forgiven his disciples and given them hope, he did something else. He says, “I sent you.” This is a group of frightened people. These disciples were people who did not even believe fully in Christ at that point. They knew him, they had walked with him, they had eaten with him, they had drunk with him and yet they did not know him because they were afraid, and he said to them, “I am sending you.”
As I sat to meditate on this part of the scripture the only thing that the Holy Spirit spoke to me about is that there is no prequalification for us to go and forgive. You don’t need to be a qualified minister, you don’t need even to be a Christian, but you need to be a human being to know that it is okay to forgive. There is no pre-qualification. Jesus says, “As the Father has sent me, so I send you.” It almost sounds like when Jesus met the cripple at the gate and said, “take up your mat and rise up and walk.” He’s sending us regardless of where we think we are in our faith this morning: go and speak to somebody about forgiveness.
And then finally he did something else that astonished me. The scripture said he breathed on them. In a sense the disciples in that locked room are dead and lifeless. They are dead in their denial of Jesus Christ, they are dead in their sins and the way they have let God down in many ways, and Jesus breathed on them and said, “Receive the Holy Spirit.” Jesus is reminding us about how creation happened and the way he breathed on a clay and life came into it.
When Paul wrote to the Ephesians in Ephesians 2:5 he said that even though we were dead because of our sins, God gave us life when he raised Christ from the dead, and, in receiving the forgiving power of the Holy Spirit, the disciples had the strength, the ability, the heart to be able to do everything that pertains to godliness and righteousness.
As I prepare to bring my reflection to a close, I just want to ask you and myself this morning: where are we hiding in our lives? The disciples were hiding behind closed doors. Today in our world there are walls, there are ceilings – if we look at this church, how high and beautiful the ceilings are – there are walls that are hedging us in, there are doors that prevent us from going out to the Lord, places in our lives are always more than what we think. There is more about us that inside we have locked, even though outside we look okay. We have smiles, but inside we are locked down because of things unspoken.
Maybe, just like the disciples, your locked room is fear; maybe it is a question of disbelief, or the condition of the places of our faith. Perhaps it is the sorrow of a loss and the wounds of those losses are so deep that it doesn’t seem that there is any way to walk out through those doors. For some it may be an issue of anger and resentment, or it may be that they don’t have the power simply to open the door and step up, but I have a good news for us this morning: that Jesus is always entering into our locked places and he comes entering our locked places to take us out. Sometimes this is unexpected, and other times it may be uninvited or even unwanted. We might tell him, “we don’t want you now, Christ, just stay there and when I’m ready I’ll come back to you.”
He doesn’t open the door for us, but he gives us all we need to open the door and that is the peace of God, and that is the Holy Spirit. He says, “I have given you what the Father has given me, which is forgiveness. I have forgiven you and I have also given you the Holy Spirit to rise up and open the door and walk out.”
Christ is standing with us this morning and he’s saying, “peace be with you.” Regardless of the circumstances, Jesus is showing up, bringing us life, offering us life, embodying life in us. Jesus comes to us in our fears, our debt, our inadequacies, our failing state and he says, “Peace be with you. As the father has sent me so I am sending you. Receive the Holy Spirit and you are blessed because you believe in me.”
Let us pray: Father, we thank you you because you have forgiven us and also you have given us the Holy Spirit. We thank you because we are able to step out of our locked rooms into the place to proclaim your word your peace and your love. Do you feel afraid? Jesus says, “peace be with you.” Do you feel you have let God down? Jesus says, “peace be with you.” Do you hear God calling in you? Jesus says, “I am sending you.” Do you feel empty or inadequate? Jesus says, “Receive the Holy Spirit.” Have you been shutting God out of your life? Jesus says, “peace be with you.” Jesus says, “Blessed are those who have not seen and yet they have come to believe.” Amen.
Genevieve Musey
Reflection from 14 April
Reading – Luke 24: 36-49
Think about some of your favourite series of books, radio programmes, television programmes, or films – how do they keep you coming back for more? Often, writers will use a “cliff-hanger” at the end of one episode, book, or film to make the audience (whether they’re a viewer, listener, or reader) tune in again next time to find out what happens next. How many of us have stayed up far too late because we had to read the next chapter or see the next episode to find out what happened.
The older of us may remember the “Who shot J.R.?” drama in Dallas and they strung that one out for ages. And I do hate it when they leave you with a cliff-hanger at the end of a TV series then never make the next series. What are your favourite cliff hangers?
During the weeks following Easter, we often find ourselves asking, “What happens next?” There’s a bit of a lull once we’ve read the Easter story and we await Pentecost on 19th May for the next bit of the story, or do we have to wait that long? The Gospels – whether intentionally or simply through the editing process – lead us through a series of cliff-hangers following the resurrection; after the scene in the garden, after the road to Emmaus, and again and again and again until we reach Ascension (and then Pentecost). You may find it worthwhile to reflect on the fact that, while we know what happens next, the first disciples obviously didn’t, leading to the doubt that’s illustrated in the verses from Luke.
We can experience “What happens next?” moments in our lives; moments in our lives when we’re left asking “What happens next?” After a relationship ends, after a someone dies, after losing a job. Or big life changes like moving house, leaving school to start another. Where do we find comfort and support in those moments? Hopefully through the love and support from God, of our fellow Christians, friends and family, and through prayer and Bible study. God does not promise to make it all better or make it all clear, he can’t find you a job or take the grief away. But he promises to be with you.
As congregations, sometimes we also face “What happens next?” moments. We have a vacancy, and in a couple of weeks we will have a prospective minister come and we will need to decide if they are the right minister for us. It’s a big decision. We will need to listen for guidance from the Holy Spirit about the next steps God wants us to follow.
In the Gospels we see Jesus easing his followers through the transition by appearing them. There are 8 documented appearances:
First, Jesus appeared to Mary Magdalene at the tomb (Mark 16: 9). Mary was weeping at the tomb, thinking she had lost Jesus forever. Jesus appeared and brought victory over despair.
Second, Jesus appeared to other women as they were leaving the tomb (Matthew 28: 9-10). They thought he was dead, but he appeared to them, and they worshipped him there. Jesus brought victory over death.
Third, Jesus met up with two disciples on the road to Emmaus (Luke 24: 13-32). This is one of my favourites. These men were talking about all the week’s events surrounding Jesus. They didn’t understand what had happened. Jesus talked with them and stayed with them until they understood. Jesus brought victory over confusion.
Fourth, Jesus appeared to 10 disciples who were hiding together (Luke 24 :36-43; John 20: 19-25). These disciples were afraid of what might happen to them since Jesus had been killed. Jesus brought victory over fear.
Fifth, Jesus appeared to all 11 remaining disciples (Mark 16: 14; John 20: 26-31). Thomas, who had doubted Jesus’ resurrection, was with them this time. Jesus brought victory over doubt.
Sixth, Jesus appeared to seven disciples, including Peter, who had denied Jesus three times (John 21). At this appearance, Jesus shows Peter he is forgiven. Jesus brought victory over failure.
Seventh, Jesus appeared to the 11 disciples at a pre-arranged location on a mountain in Galilee (Matthew 28: 16-20). There Jesus told them he had been given all power and authority. He gave his followers the great commission to make disciples. Jesus brought victory over any other power.
Eighth, Jesus finally appeared to as many as 500 of his followers at one time. He confirmed the completion of his mission and the promise of the Holy Spirit (Acts 1:3-8). Jesus had victory over all things.
There have been times in my life when things have felt very bad, where I have felt alone and far from God. I’ve tried to lean on Jesus at this time and it didn’t feel like it was working. Times when I have cried out – why me? What next? How do I deal with this? Like when my son was in a mental health unit or my Dad was deep in the grips of dementia. Tough times, but I do however have a 100% record of getting to the end of each day. I can also look back and see how God was at work in my life at most of those desperately hard times. There are some that God will have to explain to me later and I like many have found solace in a poem about footprints, maybe you will too.
Joanne Mackin
Readings for 21 April
John 10: 11-18
11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.
14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”
Further readings from the lectionary this week are as follows:
- Psalm 23
- Acts 4: 5-12
- 1 John 3: 16-24
Our worship
We meet at 11am for our Sunday services, which are also live-streamed on our YouTube channel. If you wish to view our services online, you can find them at https://www.youtube.com/@christchurchuxbridge
You can also view a recent service on our church website. Our service this week will be led by Christ Church member and trainee URC lay preacher, Neil Mackin. You can find the order of service here.
If you are unable to join us in person or online for our Sunday services, but would like to receive a recording of them on a memory stick to watch at home, please let us know.
Please note that there will be no service at Christ Church on Sunday 28 April as there will be a joint service at Ickenham URC at 11am on this day.
Forthcoming services
21 April – Neil Mackin (Christ Church member and trainee URC lay preacher)
28 April – Preach with a view joint service at Ickenham URC
5 May – Neil Mackin (Christ Church member and trainee URC lay preacher)
12 May – Christ Church worship group – parade
From the Circuit
Revd Dong Hwan Kim farewell service
Revd Dong will be leaving the Circuit this year, so to celebrate his time with us, the Circuit is holding a Farewell Service at Ruislip Manor Methodist Church on Sunday 28th April at 4pm, which will be followed by refreshments.
If you are interested in attending, please inform the Circuit Office via email or on 01895 622 758, so they can get a good estimate of the number of attendees.
Richard Reid’s 40 Years of Preaching
To celebrate Richard Reid’s 40 years of preaching milestone, look forward to a special Circuit service at North Harrow Methodist Church, Pinner Road, HA2 6EQ, at 4pm on Sunday 2nd June. Everyone is welcome to attend.
CTU Bible Study
Join us on a pilgrimage with THE PSALMS OF ASCENT (Psalms 120-134) using the Friendly Bible Study format, and with reflections from A Long Obedience in the Same Direction by Eugene Peterson
Wednesdays from April 24th to May 29th
13:15 – 14:15 at the Quaker Meeting House, York Road, Uxbridge.
All welcome. For more information, please contact Mike Beranek at mikeberanek8@gmail.com or by telephone on 07757 775625.
People Connex Carvery Lunches
People Connex are organising two carvery lunches at the Water’s Edge in Ruislip with visiting speakers attending, on the following dates:
Thursday 25 April, 11.15am – 3.15pm with two speakers: John Symons on tracing your family history and Hayes GP Reva Gudi on health issues.
Thursday 23 May, 11.15am – 3.15pm with two speakers: Hillingdon Disability Nurse and Janine Anderson on the history of medicine.
The cost will be £25 per lunch. To book a place on one or both of these lunches please contact Jeremy Child (07734 955115 / jeremy.child@communityconnex.co.uk)
Dates for your diary
| 24 April | CTU Bible study starts |
| 27 April | Preach with a view social event |
| 28 April | Preach with a view joint service at Ickenham |
| Farewell service for Revd Dong Hwan Kim at Ruislip Manor Methodist Church | |
| 1 May | Welcome Wednesday |
| 15 May | Welcome Wednesday |
| 19 May | Congregational Meeting |
| 29 May | Welcome Wednesday |
| 12 June | Welcome Wednesday |
| 26 June | Welcome Wednesday |
| 10 July | Welcome Wednesday |
| 24 July | Welcome Wednesday |
| 7 August | Welcome Wednesday |
| 21 August | Welcome Wednesday |
| 4 September | Welcome Wednesday |
| 8 September | Congregational Meeting |
| 18 September | Welcome Wednesday |
| 24 November | Congregational Meeting |
Children’s Corner
Crack the code to find the phrase of power.
Praying for other churches
This week we hold the following churches in our prayers:
- Those involved in worship across the Circuit and LAG.
- Our Lady of Lourdes & St Michael, Uxbridge
Closing prayer
God of all grace and wisdom,
Show me what is mine to do this day
help me to see clearly where it is my place to step forward,
and where it is appropriate for me to step back.
Teach me to follow in your footsteps as a Good Shepherd in my family, community and world.
Amen.
(Taken from The Vine)
Reflection from 3 March
Readings – Exodus 20: 1-17 and John 2: 13-22
I don’t know about you, but often when I think about Jesus, I think of a softly spoken man whose peaceful, loving and gentle. He’s always smiling, always patient, always kind. And as believers in Christ, we know all these things to be true. But in our gospel passage this morning, Jesus is far from this traditional picture that we paint. Perhaps as we, as believers in a modern world, when there is this increasing focus on secularism and worldly material things, need to challenge ourselves to that stereotypical image of the lamb-like, meek Jesus.
Instead, Jesus was confrontational to the people. He challenged their thoughts and beliefs. He was not a timid little mouse. He came not only to upset the tables in the temple, but he came to upset the world’s way of thinking. He confronted people every day of his life on Earth. But he confronted them without anger or judgement. Instead, the ones he was challenging were the ones filled with a vengeful kind of anger and judgement within themselves. Christ went out every day knowing that he was going to disagree with someone he encountered that day. And the Scripture passage this morning is showing this kind of righteous anger, where you’re justified in being upset with the circumstance, action, situation, or person.
Righteous anger is a little step higher because it’s devoid of any kind of evil or vengeance or wrongdoing. It’s got no motives. It’s got no way of forcing your will on anyone. It’s got no personal reaction within it. It lacks any selfishness of ‘my way or no way’ sentiments. And there’s none of the hurt that’s involved when we feel unrighteous anger, perhaps. I’m sure we all have moments when we’ve been angry with something and the anger that we feel in those situations usually has some kind of hurt attached to it. Someone says something unkind or does something unjustified, and we get angry and hurt in response. But just before the anger hits, if we’re honest, there’s a wound that’s been inflicted by that action or that word that has led to the anger arriving.
Some practical examples of this. Perhaps we’ve been treated unfairly at work and we react by suppressing that anger immediately. Why? Because our feelings have been hurt by the injustice we’re perceiving in a supervisor or co-worker’s actions. Perhaps we get angry at a parent or a spouse or a sibling because they stop you from doing something. That, if we’re honest, isn’t the real reason for the anger. The fact that we feel that they don’t trust us to make our own decisions. Someone says something that makes us feel inferior or threatened in our judgement, and so our anger is the result of hurts inflicted by others in the past and perhaps their judgement of us when we were younger. All these human anger moments really start out on the spiritual journey to our innermost beings because there is a hurt that’s touched us to the core; a word or action that dredges up old memories. And our emotions are so quick, so conditioned, that almost all of the time when we react in anger, we do so without even realising it; without even thinking about the core hurt and pain.
And this anger, this unrighteous anger, is what is prevalent and destructive in our world today. There have been thousands of case studies done on escalating anger in our world. Experts and their studies on those who have become involved in gangs have all concluded one thing. That those who are a walking time bomb of anger are those who feel that personal power is the only way they can get any feeling of worth in their life. They have grown up in surroundings of poverty, stress, lack of education and, most of all, the lack of a loving environment, leading them to seek out validation of their own worth in seeking a kind of fearful respect that they impose on others, to equate their own self worth.
Those same experts interviewed people living in the same homes in the same streets, but in a different environment who did not resort to joining gangs or resorting to violence. The difference for them was they had someone early on in their lives, a parent, a grandparent, a teacher or a coach: someone who took the time to tell them they had worth, they were good at something; someone who believed in them and their abilities. And most often, that someone not only spoke the words, but lived it out in their own meaning in their own life. That someone put aside their own needs, their own time, and realised the importance of simply saying to someone, “Good job. Well done. I’m proud of you.”
And then we compare these human experiences that we have to Christ. Because unlike us, Christ did not need a word of affirmation in his life. First of all, he was perfect and perhaps more importantly, his Father in heaven had the divine ability to place an abundance of love within his Son’s heart. Christ knew where his affirmation came from. He knew his Father’s love was unconditional, supportive, and present within him. Christ was humility walking, but not necessarily because he was God in flesh. Instead, it was because he knew that God, carried his Father’s love within him every moment of every day.
And so when we read this gospel passage for a first time, we risk becoming like the Pharisees. We get caught up in the details of the story. Yes, Christ was angry because there were unjust activities going on in God’s house. But many assumed that the reason for the anger was the idea of vendors being in there and selling things. But when you look at the wider context of the time that would have been a necessary thing in those days when sacrifices needed to be purchased so that they could be offered in the temple. What Jesus got angry about was not the fact that they were selling these things, but because they were taking advantage of the poor; exchanging the currency for temple coins to be of a higher value, trying to make a profit out of something that was necessary for their worship rituals at the time.
Focusing on things being sold in the church is not the point of this message. And the point is the same point that Christ encountered every day in his ministry. People doing wrong by preying on the innocent and that is the reasoning for Christ’s righteous anger. This scene could have easily taken place in the streets or at a fair, or a bazaar, or any other kind of context. But it added insult to injury, because not only were they taking advantage of people, but they were doing so in God’s house. The righteous anger poured out of Christ because his lambs were being used to feed the pockets of greedy men.
The Bible has a couple of instances where Jesus displays this righteous anger. In Matthew 18, verse 6, Jesus uses very strong language to describe the punishment of anyone who causes a child to stumble. In Mark 10, verse 14. Jesus was angry when the disciples hindered the little children from coming to him. And in Mark 3, verse 5, Jesus looks on with anger at the Pharisees who are eager to prosecute him for healing on the Sabbath. But the common and overriding factor in all of these instances of Jesus’s anger is directed towards others who put up barriers to stop people coming towards him.
Righteous anger, the type of anger that Jesus had, is never about selfish human motives. Righteous anger only happens when God and his teachings are being threatened. When God’s children are being threatened. When God’s word is being misconstrued and being used as a tool for bad purposes. Righteous anger doesn’t have threats. There’s no thought of vengeance. There are no lies involved, and there’s no selfish purpose in its expression.
And so we as Christians in a modern world need to embody this kind of righteous anger. When we come faced with things that are a barrier to us from experiencing and enjoying the presence of God. Sometimes it might be directed towards ourselves, when perhaps we let life become so busy that we put off prayer and meditation. When we put up barriers to our own relationship with Christ or the relationship of others with Christ, that gives God cause for righteous anger. And when we deliberately put things in our lives or in the lives of others that hinder that relationship, Christ gets angry. And what justifies Christ to bear such anger? The stripes on his back that he took for us. He did all of that so that we could have a relationship between us and God.
So in this week ahead, I urge us all to take time to reflect, challenge and confront ourselves. What are the barriers that we put in our own lives that stop us from having a relationship with Christ? Is it our own human anger, the consequence of human wounds? Is it our preoccupation with searching for something more?
How can we challenge others to break down their barriers which are preventing them from having a relationship with Christ? Do our own actions inadvertently put up barriers that stop people coming to Christ?
In this season of Lent, let’s all take the time to break down these barriers to our own and to others relationship with Christ. So that Christ can truly live and grow in the hearts and lives of us and everyone we meet.
Amen.
Joanne Davies
Readings for 10 March
John 3: 14-21
14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”
16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
Further readings from the lectionary this week are as follows:
- Numbers 21: 4-9
- Psalm 107: 1-3, 17-22
- John 3: 14-21
Our worship
We meet at 11am for our Sunday services, which are also live-streamed. Please note that we have now changed our online streaming platform to YouTube. If you wish to view our services online, you can find them at https://www.youtube.com/@christchurchuxbridge.
You can also view a recent service on our church website. Our service this week will be a parade service led by Christ Church member, Louise George. You can find the order of service here.
If you are unable to join us in person or online for our Sunday services, but would like to receive a recording of them on a memory stick to watch at home, please let us know.
Forthcoming services
3 March – Joanne Davies (Methodist local preacher)
10 March – Christ Church worship group – parade service (Mothering Sunday)
17 March – Revd Margaret Dudley (Methodist minister)
24 March – Christ Church worship group
31 March – Revd Jon Dean (URC minister) – Holy Communion (Easter Sunday)
Church charity news
Church charity coffee mornings
There will be coffee mornings to raise money for Communicare Counselling Service on the following dates:
Saturday 9 March
Saturday 30 March
Saturday 13 April
You can find more details about Communicare Counselling Service, our church charity for 2023 at:
https://christchurchuxbridge.org.uk/activities/churchcharity2023
World Day of Prayer service 1st March
For many years there has been a service in Uxbridge on the World Day of Prayer (which originated as the ‘Women’s World Day of Prayer’) on the first Friday in March. This is organised by a group from several of the Uxbridge churches, including Christ Church, and this year the service was held at St. Margaret’s Church. There was a good attendance and it was good to meet and share with those in other churches in Uxbridge for this act of worship.
This year the service, with the theme ‘I beg you, bear with one another in love’, has been planned by Christian women in Palestine, and this has a particular relevance this year. The service included stories from three Palestinian women which gave personal slants on the history and situation in this troubled area, although I was impressed that very little bitterness was expressed in these. It helped to remind us that there is a considerable Christian community in Palestine, and this has a long history. The stories can be seen on the World Day of Prayer England, Wales and Northern Ireland website at www.wwdp.org.uk and they are well worth reading.
A considerable spread of food was provided after the service by a local group of women with middle eastern backgrounds who have set themselves up to draw attention in a small way to the hardships being experienced in Palestine. They have varied national and religious backgrounds, but one who I talked with is certainly of Palestinian origin and had settled in this country as a young teenager when she and her mother were eventually allowed to join her father, who had fled Palestine where his safety was threatened about 30 years ago.
Whatever the politics, it was good to be reminded that it is ordinary people like you and I who suffer in such situations as those in Palestine at present, and we need to continue to pray for all affected by the continuing conflict in that region.
Peter King
Good Friday Walk of Witness
Friday 29 March, 11am
This year’s Good Friday Walk of Witness will take place on Friday 29 March. The walk will start from St Andrew’s Church at 11am and will process down the High Street with stops at the Civic Centre and Uxbridge Underground station and will finish with a short passion play outside St Margaret’s Church. There will be refreshments available in St Margaret’s Church following the passion play. All are welcome.
From the Circuit
Revd Dong Hwan Kim farewell service
Revd Dong will be leaving the Circuit this year, so to celebrate his time with us, the Circuit is holding a Farewell Service at Ruislip Manor Methodist Church on Sunday 28th April at 4pm, which will be followed by refreshments.
Circuit Life
The latest issue of Circuit Life is now available and can be accessed online at https://tinyurl.com/circuitlife-mar23
Hillingdon u3a Singers concert
Welcome Spring
Sunday 24 March, 5pm at Christ Church
Hillingdon u3a Singers present ‘Welcome Spring’ – a concert with songs by Hillingdon u3a Singers featuring additional items by Hillingdon u3a Guitar Group and Hillingdon u3a Ukelele Group. Tickets cost £10 for adults (£3 children) and are available from members of the groups or on the door before the performance.
Dates for your diary
| 20 March | Welcome Wednesdays |
| 24 March | Welcome Spring concert |
| 29 March | Good Friday Walk of Witness |
| 31 March | Extraordinary Congregational Meeting |
| 3 April | Welcome Wednesdays |
| 17 April | Welcome Wednesdays |
| 27 April | Preach with a view social event |
| 28 April | Preach with a view joint service at Ickenham |
| Farewell service for Revd Dong Hwan Kim | |
| 19 May | Congregational Meeting |
| 8 September | Congregational Meeting |
| 24 November | Congregational Meeting |
Children’s Corner
Praying for other churches
This week we hold the following churches in our prayers:
- Hayes Methodist
- Ealing Green (URC/Methodist)
- Uxbridge Salvation Army
Closing prayer
Thank you Lord, for you are a God of abundant blessings. Thank you for all you have given to me.
I pause for a moment to return something of those blessings to you and to your service.
Lord, put my life to use in building a world of justice, joy and peace, in Jesus’ name,
Amen.
(Taken from The Vine)
